Khosrow and Shirin from the Khamsah

Grace Clipson
Khamsah

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Khamsah

Khamsah, folio 25b-26a, Niẓāmī Ganjavī (1140 or 1141-1202 or 1203), 1564

Call Number Persian MSS suppl. 94
Beinecke Rare Book & Manuscript Library

Nizami Ganjavi was a twelfth-century poet who composed one of the most celebrated works in the Persianate literary tradition: the Khamsa, a collection of five epic poems. One of the tales, pictured here in this Safavid-era double folio spread, follows the turbulent romance between the Sasanian king Khosrow and the Armenian princess Shirin, a relationship destined by prophecy yet repeatedly derailed by fate, politics, and Khosrow’s own inconstancy. The folio on the right (29a) captures the famous first encounter between Khosrow and Shirin: weary from days of travel across the Iranian plateau, Shirin stops at a clear pool in a valley and undresses to bathe, while Khosrow, having ridden ahead of his companions, watches transfixed from a distance. The scene on the left (folio 25b) depicts Farhad carving a portrait of Shirin into rock, another well-known story of longing and devotion from the Khamsa narrative

These were precious luxury objects, and their patrons likely knew the stories depicted from a young age, meaning the illustrations were not primarily a means of following an unfamiliar narrative but rather an invitation to dwell repeatedly on beloved episodes. Innovative stylistic choices made this classic tale relevant to contemporary viewers, like Khosrow’s headwear: rather than the jeweled crown of a Sasanian ruler, he wears the taj Safavi, the distinctive twelve-folded white turban with a red baton, that served as a dynastic emblem of Twelver Shi’a identity under the Safavid shahs.  

Ultimately, the narrative of Khosrow and Shirin is a story of the trials and tribulations of the human condition and its polarities; a tale of longing, searching, missing, and meeting. Along this journey, contemporary viewers could learn lessons on redemption and spiritual refinement, a tale of earthly love that also commented on and paralleled the path to Divine Love. 

Sources:

Brend, Barbara. Perspectives on Persian Painting: Illustrations to Amīr Khusrau’s Khamsah. Routledge, 2003.

Chelkowski, Peter J. Mirror of the Invisible World: Tales from the Khamseh of Nizami. New York: Metropolitan Museum of Art, 1975.

Graves, Margaret. “A Painting of a Painting and a Boy on a Bottle: Thresholds of Image in Early Modern Iran.” In The Routledge Companion to Global Renaissance Art, edited by Stephen J. Campbell and Stephanie Porras. Routledge, 2024.

Munroe, Nazanin Hedayat. Sufi Lovers, Safavid Silks and Early Modern Identity. Amsterdam University Press, 2022.

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